The peaceful atmosphere of the Ojo community in Lagos State was violently disrupted on Sunday, March 1, 2026, as a renewed wave of cult-related violence claimed the lives of two prominent individuals. The incidents, which occurred at separate locations, are believed to be part of an ongoing and bloody reprisal war between rival factions. As of Tuesday, March 3, residents remain on high alert while security operatives move to restore order in the volatile axis.
The victims, identified by local sources and anti-cultism advocacy groups as Monday and Efe, were reportedly targeted in precision strikes. The brutality of these killings has once again raised serious concerns about the safety of lives and property in the Ojo and Alaba International Market areas, which have historically struggled with the influence of "area boys" and confraternity groups.
The Fatal Sunday: How the Attacks Unfolded
The violence began on Sunday when two separate teams of gunmen launched coordinated attacks across the Ojo locality. According to community sources who spoke on condition of anonymity, the killings appeared to be "well-planned assassinations" rather than random acts of violence.
1. The Death of 'Monday' (Alaba International Leader)
One of the victims, popularly known as Monday, was reportedly a former chairman of the Neo Black Movement (NBM) at the Alaba International Market. Sources from the anti-cultism platform Confra Naija alleged that Monday was also a high-ranking leader within the Aye Confraternity.
Monday had allegedly been a "marked man" for some time. Reports suggest that his killing may be a direct retaliation for the death of one of his close associates, who was also a former Aye leader killed in March 2025. His body was discovered with multiple gunshot wounds, a grim signature of rival cult executions.
2. The Killing of 'Efe' (Targeted During a Blackout)
The second victim, identified as Efe, was also alleged to be a leader within the Neo Black Movement in the Ojo area. Unlike Monday, Efe was reportedly not a regular face in the immediate community, making his presence a rare opportunity for his rivals.
Witnesses claim that Efe was attacked during a power outage on Sunday. He was reportedly standing outside an electronics shop, attempting to charge his mobile phone, when he was accosted by suspected members of a rival group. He was shot at close range and died on the spot. Graphic videos circulating on social media show Efe’s lifeless body inside the shop where he had sought refuge during the final moments of the assault.
The Cycle of Reprisal: Why Ojo is Burning
The Ojo axis of Lagos, particularly areas surrounding the Alaba International Market, has long been a flashpoint for cult-related activities. The motive behind this latest clash is rooted in the "blood for blood" philosophy of Nigerian confraternities.
Key Drivers of the Violence:
- Leadership Tussles: Control over "levies" and influence within the Alaba market often leads to friction between different cult groups.
- Long-standing Feuds: Many of these clashes are sequels to events that happened months or even years ago. The death of Monday’s associate in 2025 is a clear indicator that these groups have "long memories."
- Economic Interests: Cult groups in Lagos often double as enforcers for various interest groups, leading to violent clashes over territory and patronage.
Community Fear and the "Unknown Soldier" Effect
For the residents of Ojo, Sunday’s violence is a terrifying reminder of their vulnerability. Many businesses in the area closed early on Monday and Tuesday as rumors of a "grand reprisal" began to spread on WhatsApp and other social media platforms.
The Lagos State Police Command, through its Public Relations Officer, SP Abimbola Adebisi, has yet to release a comprehensive official statement regarding the arrests of suspects. However, police operatives have evacuated the bodies for autopsy and have reportedly intensified patrols around the Alaba and Ojo areas to prevent further bloodshed.
The Role of Anti-Cultism Platforms
The rapid dissemination of information by platforms like Confra Naija has played a dual role in this crisis. While it provides the public with identities and motives that the police are often slow to confirm, it also inadvertently fuels the tension by highlighting the "rank" and "status" of the fallen members, which can trigger more anger among surviving cult members.
Conclusion: A Call for Lasting Peace
The fresh cult clash in Ojo is a sobering reminder that the "cultism pandemic" in Lagos requires more than just reactive policing. It demands a holistic approach involving community leaders, market associations, and the state government to provide alternatives for youths and dismantle the economic structures that sustain these gangs. As Ojo mourns Monday and Efe, the priority must be to break the cycle of violence before more innocent lives are caught in the crossfire.

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